A Challenge to Dornach and the Councils in America
Dear Friends in Anthroposophy,
It is with some reluctance that I take up this next task,
and were it not for the love I feel for Rudolf Steiner and his legacy,
I’d not bother. His work was meant for modern humanity, and the
clear
fact is that the activities of the General Anthroposophical Society in
the 20th Century failed to deliver on that promise. Steiner’s The
Philosophy of Spiritual Activity is still
unknown in the modern University (and certainly not understood among the members
and friends, or followed as a practice). Goethean Science
is not
recognized even by the Goethe Institute, nor widely studied in the
Anthroposophical Society. And, the membership, in terms of
numbers,
remains tragically small and stagnant.
The problem - such as there can be described to be a
problem - is that the impulse to Anthroposophy is still incarnating.
It is “in process”, and we mis-conceive this impulse if we
think that
with Steiner the whole “process” was brought to a state of finish.
Others must participate in this work which from the beginning was
to
require centuries to unfold (Steiner indicated something on the order
of 400 years).
One dominant aspect of this “process” was to be the
joining together of the scientific impulse to the spiritual or
religious impulse in mankind. In the 20th Century the culture of
the
Anthroposophical Society lost the needed clarity of insight concerning
this goal - and Anthroposophy in most souls has then become more like a philosophical
point of view or like a religious teaching, than an authentically
scientific practice.
As a result of the tragedy that is unfolding if things
continue this way, a certain kind of incapacity arises in the Centers
of anthroposophical practice, such as Dornach and the Councils in
America, as well as in the general membership, - an incapacity to
actually understand and teach Real (true and scientific) Anthroposophy.
As a consequence I have chosen to vigorously confront the
leadership
and the membership, and to assert that I can do something they cannot.
While it is a kind of cliche, it is also a truth: If you
want to see
something done well, do it yourself. Not satisfied by how main
stream
anthroposophists represent Anthroposophy, I now choose to represent it
myself.
This may seem like I claim to do it better, but the
situation is more nuanced and people need to be reluctant to make quick
and easy judgments. Further, I insist that this work in
which I am
engaged be judged on its merits. If people want to suggest
I am
failing in this, they need to engage me on the level of knowledge,
experience and logical thought about the themes described below.
Merely saying I don’t know what I am talking about is in
fact a
confession of the lack of a capacity to actually engage in a discussion
of what is or is not true. And that - what is or is not true - is
the
only discussion worthy of being called: anthroposophical.
I challenge members and friends all over the world to
trouble to compare the work described below to what is being offered
out of Dornach and the Councils in America. We are here involved
with
a factual question, but one that can only be resolved by the actual
effort to become acquainted with my work. If
you don’t bother to become acquainted with my
work, then you
have no basis on which to judge what is asserted in this message.
So that certain matters are more clear: In my work will be found the following themes (listed
numerically below) as additions to the groundwork which Steiner set
out, and upon which we are invited to build additional spiritual
knowledge for humanity (this is work, unfortunately, not coming out of
Dornach or the Councils in America, although for decades I offered this
work in both venues at every opportunity possible). This work now
includes a dozen books available on my book store Joel
Wendt’s Theory of Everything Emporium
http://stores.lulu.com/joelwendt
; free versions of the same books, as
well as countless other essays, available on my website Shapes in
the Fire
http://ipwebdev.com/hermit/index.html
; and over 200 videos now
available for free on my YouTube Channel the
Foolish Philosopher at:
http://www.youtube.com/user/joel232001.
1) deeper studies of the Shadow or the Double, much
needed for example for the further advancement of anthroposophical
medicine and other related work (including knowledge of the present and
ongoing incarnation of Ahriman - he’s here folks, time to wake up) [see
the
Shadow:
http://ipwebdev.com/hermit/shadow.html
; see also the essay Counter-Moves http://ipwebdev.com/hermit/CounterMoves.html
which
points out a way via the Life of Rights to begin
countering the work of the Occult
Brotherhoods, and the videos on the Shadow at Real
Anthroposophy, beginning with:
http://www.youtube.com/user/joel232001#p/c/A20F33D25732B7FC/15/x6hncbr7cc4
]
2) the basic concepts of a new (spiritual) social
science, working from a Goetheanism of the social toward a pure
thinking concerning both macro and micro social realities - especially
concerning the Dying into Becoming that is ongoing in our time in
Western Civilization and the significance of this macro event for
appreciating the meaning of the present day world-wide tsunami of
history [see The
Social-Spiritual Organism of a Waldorf School Community http://ipwebdev.com/hermit/ssows.html
et seq; Threshold
Problems in Thinking the Threefold Social Order
http://ipwebdev.com/hermit/thpts.html
; Uncommon
Sense: the Degeneration, and the Redemption, of Political Life in
America
http://ipwebdev.com/hermit/degeneration.html
; On the
Nature of Public Life:
http://ipwebdev.com/hermit/plife.html
and especially In Praise
of the American Spirit
http://ipwebdev.com/hermit/Aspirit.html
including these videos
beginning at:
http://www.youtube.com/user/joel232001#p/p/502796B282CEA9F1/0/Ye0o5FMavjk
A major step in this new social science is now being
taken by my involvment with the Occupy Wall Street Movement, and my
creation of the following essay on the over-idea of this social
phenomena: Social
and Economic Rebellion.
3) the significance, from a Christological point of view,
of recognizing Steiner as the John the Baptist figure (the
announcer)
of the Second Coming (and the voice crying in the wilderness of
scientific materialism), and as well the coming into being of a Second
Eucharist as part of the Events of the Second Coming. My works on
Christianity include these books: the Way of
the Fool
http://ipwebdev.com/hermit/twotf.html
; New Wine http://ipwebdev.com/hermit/nwine.html
and these videos
on the coming Metamorphosis of Christianity:
http://www.youtube.com/user/joel232001#p/c/B7BB5650E768CB38/0/WEtZOHUEk6k
4) work concerning the future potential of the impulse to
Anthroposophy as it attains further incarnation, and becomes capable of
doing more than just what the daughter movements (Waldorf, Biodynamics
etc) presently provide
-
Anthroposophy
is
meant to refresh all aspects of human knowledge
including - eventually - even the Life of
Rights; most anthroposophists have no idea
what is available to pure thinking, trained according to The Philosophy
of Spiritual Activity, when it puts to itself certain kinds of questions.
Books include, but are not limited to: American
Anthroposophy
http://ipwebdev.com/hermit/AmericanAnthroposophy.html
; Dangerous
Anthroposophy
http://ipwebdev.com/hermit/DangerousAnthroposophy.html
; Living
Thinking in Action
http://ipwebdev.com/hermit/liveT.html
and the videos at Real
Anthroposophy
http://www.youtube.com/user/joel232001#p/c/A20F33D25732B7FC/0/2vB23oD0iMg
5) knowledge of and an understanding of the return of the
Divine Feminine Mysteries, in particular the significance of an ongoing
Redemption of Eros, as well as the general social significance of a
change from the patriarchal impulse for dominion
over and its replacement by a new matriarchal
impulse toward communion
with. Including the book: Seven
Dates: erotica transcending
http://ipwebdev.com/hermit/sevendates.html
and the videos concerning The
Redemption of Eros, but bearing the title Misery
Loves Company, beginning at:
http://www.youtube.com/user/joel232001#p/c/CD1E5C8BC8B45118/0/rn6-XLtFVyg
6) research concerning an appreciation of the true role
of American Culture as it moves forward advancing Civilization; and,
what Steiner meant by pointing out that English speakers are
instinctively in the Consciousness Soul in the Life of Rights, and that
Americans are natural anthroposophists - with examples. American
Anthroposophy
http://ipwebdev.com/hermit/AmericanAnthroposophy.html
Waking
the
Sleeping
Giant:
the
mission of Anthroposophy in America
http://ipwebdev.com/hermit/wkslg.html
American
Culture: a first look
http://ipwebdev.com/hermit/americanculture.html
7) the building of bridges between the Steam of the
Shepherds and the Kings for the advancement and ultimate ongoing
metamorphosis of Christianity, all in accord with the 1000 years rhythm
first noticed when these streams meet for at time at Chartres a
thousand years ago. At the beginning of the 21st Century, we are
involved in another iteration of this 1000 year rhythm impulse to heal
the no longer necessary split between Faith (Shepherds) and Gnosis
(Kings) - see the Foundation Stone Meditation; My works on Christianity
include these books: the Way of
the Fool
http://ipwebdev.com/hermit/twotf.html
; New Wine http://ipwebdev.com/hermit/nwine.html
and these videos
on the Coming Metamorphosis of Christianity:
http://www.youtube.com/user/joel232001#p/c/B7BB5650E768CB38/0/WEtZOHUEk6k
, which videos include a reading of the following
essays: Sam Harris, and humanities moral future http://ipwebdev.com/hermit/samh23x.html
Saving
the
Catholic
Religion
from
the Roman Church: through deepening our
understanding of the Third Fatima Prophecy
http://ipwebdev.com/hermit/SavingCatholicReligion.html
and Barack
Obama and the reality of the anti-Christ spirit
http://ipwebdev.com/hermit/barackobama.html
8) the scientific impulse includes critical thinking,
which is an examination of all thought for its potential for logical
errors and/or a disconnect between that and experience - the works of
Rudolf Steiner have to be included in such an examination. We
must do
critical thinking about each others work (within the Society) and we
must also do critical thinking about Steiner’s work. Otherwise,
the
rational and scientific world is entirely justified in ignoring us.
Our advantage, as it were (should we face it), is that we can
know the
difference between what we think and how we think. People focused on Steiner said, are
focused
on what we think. People
focused
on GA 2,3, and 4 (A Theory
of Knowledge implicit in Goethe’s World Conception; Truth and
Knowledge; and, The
Philosophy of Freedom) are focused on how - on the will involved in the Way we think. See: Dangerous
Anthroposophy
http://ipwebdev.com/hermit/DangerousAnthroposophy.html
Living
Thinking in Action
http://ipwebdev.com/hermit/liveT.html
and the videos at Real
Anthroposophy
http://www.youtube.com/user/joel232001#p/c/A20F33D25732B7FC/0/2vB23oD0iMg
as well as these
essays: The Conscious Death, and the Resurrection, of the General
Anthroposophical Society
http://ipwebdev.com/hermit/gaslife.html Saving
Anthroposophy: from the anthroposophical society and movement http://ipwebdev.com/hermit/Saving.html
and A Book
Review of Prokofieff’s book: Anthroposophy and The Philosophy of Freedom http://ipwebdev.com/hermit/Prokofieffbookreview.html
as
well as these videos: On
Becoming a Real Wizard (a wise human being):
9) and last but not least, research on the relationship
between the impulse to Anthroposophy and the Prophecies of the Hopi
Indians concerning the coming of the True White Brother at a time of
deep world-wide crisis - the time in which we live is involved in many
prophetic works (including prophecies of the Second Coming) and all of
this gives us a sense of the yet unknown meaning of the ongoing
incarnation of the impulse to Anthroposophy. The Songs
of a True White Brother
http://ipwebdev.com/hermit/twbhp.html
, which includes videos starting
here:
http://www.youtube.com/user/joel232001#p/c/83FB144A08E3E617/0/TiKLFQYhbE8
In addition, I just finished a a new book in which the
apparent distinction between Science and Religion is resolved in a very
unusual way: The
Art of God: an actual theory of Everything.
As serious as this is, it must be recognized right at the
start that I am not, nor do I claim to be, an Initiate. Rather, I
am a
Fool, and often the role of the Fool is to say things in public (such
as within the Anthroposophical Society) that need very much to be said,
but which are not going to be liked. The King (Rudolf
Steiner) is
dead. His former Court, Dornach and the Councils in America, have
fallen asleep under the influence of the Shadow, regarding which they
refuse to admit it actually exists and influences us today (which is
why there has been no further research until now). So I go on
YouTube
and prance and shout and exhort and make fun, and through such means
hope very much to illuminate that which yet lies in darkness.
All the same there is one serious question, that has to
take various forms: How hard are we willing to work to try to bring
science and spirit into an artistically useful cooperation for the
benefit, not of ourselves, but of others? How radical are we
willing
to be? How much risk are we going to take? Are we
willing to make
fools of ourselves?
In loving community,
Joel A. Wendt, July 2010.