I will try here
to be very straight forward, although the situation is complex
enough that this will be difficult. Many people, on
hearing this term:
the Songs of a True White Brother
will naturally connect this to the
Hopi Prophecy of the True
White Brother. I must confess it is my intention
that such a connection be made. However, I recognize that
this is likely to bring to the underlying concepts in many
peoples minds a number of assumptions. One such
assumption may be that only the Hopi can identify who or what
the fulfillment of their Prophecy is. Another
assumption, even deeper in the background (being perhaps less
conscious), may be that one can even use the term
the Hopi
and refer to something coherent and organized. Let me
address these concepts shortly, but first a comment on the term:
Songs.
I had originally called this material
The Teachings, and then later:
the teaching Tales.
Upon reflection, I decided to moderate the nature of what I was
offering, by suggesting that the reader (or hearer in the case
of the videos) look upon the speaker as not just a teller of
tales, but a Singer of Songs of Adoration of the Divine
Mystery. I had in mind here to as much as possible leave
the reader/listener free to interpret and use what they read and
heard according to their own sensibilities. I also wanted
also to avoid seeming to stand in relationship to what is being
written and said as if I was any kind of authority. I am
just a human being with an unusual (to some minds) biography,
which has led me to becoming deeply aware of the Divine
Mystery's Presence in all human affairs. This is not
merely a matter of faith or belief by the way, but rather of
actual perception. I see and know this Presence
intimately.
Clearly what is offered here is born in my own experience, and
from my personal point of view I will be speaking as much as
possible only of what is true to that experience. However,
we all know that the reader/listener's experience will be
different. To them I am really only telling a story,
sometimes with some skill, craft and art, that is in the form of
a Song. Concerning this material I intend for them
to be free to disregard it to whatever degree it fails to
conform to their own experience. While this is a subtle
matter, I believe it is nonetheless essential.
To return to the problem of assumptions mentioned above: While I
have a great deal of affection toward all First Nations Peoples,
as a general class, they are not all uniformly good, not all
perfectly tribal and not all worthy of the kind of fantasy honor
superficial people might want to grant to them. They, like
what some Natives call the Anglo People (the white people), are
human, flawed, and even then on occasion still wise and
caring. The same can be said of the
group
of people whose works live in my experience and stands behind
the tales and Songs of
a True White Brother (of the Hopi
Prophecy) - that is, they (including myself) are also human and
flawed. That's why I use the article
a before
the terms True White Brother. I am one of many.
Lets consider some basic facts. The Hopi People reside in
many different villages, which their own oral history shows
often arose because of conflicts and disagreements among
themselves. They have different Clans as well, and these
villages and clans do not speak with the same voice. In
addition, like many First Nations Peoples the Hopi tribal
council form of "government" was recently (mostly in the early
20th Century) imposed on them from the outside, by certain
political groups within the United States government.
Often Tribal Councils were created in order for the folks in
Washington to be able to pretend that agreements and treaties
had been reached, when in fact they had not, because the
Way of self-governing by
First Nations Peoples was often quite different from the Anglo
Way.
While
this
history
of tribal councils is complicated and even changing today, the
point being made here is to recognize that there can appear to
be unity in
form, that
does not exist in
substance.
So
if
anyone
were
to
put forward the idea that the Hopi believe this, or the Hopi say
that (or Native Americans believe this or that), such an idea
needs to be taken with a large grain of salt, because there is
no true coherence of belief or thought among those individuals
who are genetically or culturally of Hopi descent, or live on
the Hopi Reservation Mesas, that are surrounded by the much
larger Navajo Reservation, in the Four Corners area of the
American Southwest.
There are actually a number of different versions of the
Prophecy, depending on which elder, which village, or which book
or which clan provided the material. I ended up
personally working only (once I realized the number of differing
interpertations) with the version by Hopi Sun Clan Chief, Dan
Katchongva, released in booklet form in the early 1970's under
the title:
From the
Beginning of Life to the Day of Purification.
In fact the Prophecy itself
recognizes that at the time of its fulfillment, maybe
only one or two
individuals will still hold to the ancient ways.
Modern Hopi do not even all believe in the Prophecy or the Oral
History, or their Religion, or practice and worship in the Kiva,
for a lot of individual reasons, of which one is certainly due
to their having received a contemporary education in schools
organized by Western (Anglo) culture.
I do not then, in putting forward this material, seek in any way
to take something away from the Hopi People (in the form of the
Idea of the True White Brother), a few of whom I have met and
greatly admire. The situation, however, does contain a
fundamental difficulty. The Hopi Prophecy is
complicated, as anyone familiar with any of its versions
well knows. One of the matters it addresses is the arrival
of a time in human history, when great destructive (yet perhaps
also creatively transformational) forces will bear down upon
humanity. The Prophecy (in the version I have concentrated
on) says there will be three great crises, and that the final
one will be determinative. According to this Hopi
Prophetic tradition, just at this moment the Elder Brother, or
the True White Brother, will come from the East, from the Rising
Sun, and bring to the Hopi the Life Plan for the Future, and as
well inaugurate a certain coming period of future time for all
of humanity, which the Prophecy calls: the Day of Purification
(meaning by the concept "Day", certainly, a long period of time
- no doubt many centuries, if not millennia, at least).
Details, in the Prophecy, as to the identity of the Elder
Brother, or the True White Brother, are limited. How could
they not be, since whoever this group is (it is remember, not a
single individual), it will have (as the Hopi themselves have)
its own history, and social and cultural context - all of which
in the beginning of the encounter will be unknown to any Hopi.
There appears, in fact, to be different levels of communities of
individuals within the manifestation of what I have been able to
identify as the True White Brother. One smaller
level of this is more conscious, to a degree, has a somewhat
coherent point of view, and tends to form a kind of
community. The other level, which is instinctive and
less conscious, actually seems to contain large numbers of
individuals, and forms a multitude of individual communites, as
well as just single individuals. This latter group
includes (in terms of numbers) millions all over the world,
while the former is quite small (officially perhaps 50,000
world-wide, less than 5,000 in the United States. In a
certain sense the True White Brother
impulse
(if such a term may be used) is equal to, if not larger than,
the total number of aboriginal peoples all over the world.
An important way to view this is that as humanity progresses
during its long evolutionary history, including cultural
history, certain ways of looking at the world arise, and then
fall away. Some of these older ways (paradigms)
leave traces in the present, so for example we know a certain
amount today about the culture and views of the ancient
Egyptians. The Hopi Prophecy comes from one such ancient
way.
Western Civilization is more modern, and contains all kinds of
points of view. As the True White Brother is to be seen as
a spiritually oriented Way, then what I am suggesting is that
there are, in the present, different levels of a number of
different Ways (including individual) that form a spectrum of
degrees of self awareness of their activity, and yet can be seen
from a certain point of view to express in modern life aspects
of what the Prophecy expected. As this small essay moves
forward, I hope by giving concrete examples to fill out in more
detail this necessarily somewhat vague picture.
Those who are members of the more conscious aspects of this
group (what I have at one time called:
the Elder Brother
People - in an essay now 11 years out of date) are not
organized even superficially tribally as are the Hopi.
They are all free individuals, and will often be found acting in
the world as free individuals out of their own initiative,
although many have tended to become associated with a
specific modern spiritual movement. This is an important
initial point: only those who are in fact representatives of
this spiritual future (as anticipated by the Prophecy) - who
consciously are of the Elder Brother People - can actually
speak for this impulse and what it hopes to contribute to world
culture. Only the more conscious True White Brother People
know who they are, and there is no reason that they will even
call themselves by that name (almost all of them do not - for
details see below).
As one such free individual, who is part of this spiritual
organism or movement, it is my personal initiative that applies
this name* to our activity and begins to put on YouTube and
(perhaps) Google Video the many videos in which aspects of the
tales and Songs concerning many of these individuals are
introduced. This my freely chosen task - to
introduce this work to some small part of the world via these
Internet resources, from out of the context of my own
perspective and life experience. You can find more
about me (should you wish) by going to my website
Shapes in the Fire
(where most of my books and other writings are available for
free), or by buying hard copies of my books at my
storefront
on lulu.com.
*Regarding the name:
the Songs of a True White
Brother (
of the Hopi Prophecy) -
this is also not so simple. Here I will say a few words
that hopefully will not only provide the necessary clarity, but
also set to rest certain fears which some may have, that an idea
(the idea of the True White Brother) apparently belonging to a
First Nations People, the Hopi, has been taken from them in some
kind of wrongful fashion.
During my visit to Grandfather David Monogye, at the Hopi Mesas
over the Easter Weekend of 1985, I spoke to him more or less as
follows (the details can be found in my book
American
Anthroposophy):
"Native
Americans know that the Earth is a living being.
Western Science has decided not to believe such a
thing is possible. I am associated with a spiritual
movement* that comes from Europe, from the East, from the
Rising Sun, and we are showing the way to rediscovering
that the Earth is a living being, while at the same time
doing this out of the true principles of natural science."
*Regarding the idea of a "spiritual movement",
this nuance needs to be added. To the extent that
the Hopi Prophecy, in that it speaks of the Elder Brother coming
from the East, from the Rising Sun, suggests a movement in the
horizontal - in the social life of humanity - this is not
precisely accurate. While to a degree a spiritual
content is passed from one person to another - that is it is
often shared through oral or written sources - the means by
which this spiritual content is
originally produced lies in the vertical, not
the horizontal. This vertical dimension is purely
spiritual - that is those who produce original content, do so
because of their personal relationship with one or more aspects
of the Divine Mystery. It is this intercourse, between the
human individuality and the Divine Mystery, that results in a
co-created, spiritually produced, content.
So that while we might perhaps say, in a social sense, that the
more conscious Elder Brother People (the True White Brother)
brings the Life Plan for the Future (the other half of the
broken Stone Tablet
) from the East and, while
we might also say that this can be seen as a content (a Teaching
represented in a Tale that can also be expressed in a Song), it
is also true that the
means by which the
Teaching /
Tale / Song is produced lies in the vertical relationship
of an individual with the Mystery. These Songs of a/the
True White Brother of the Hopi Prophecy then also contain (in
addition to a content) exact descriptions of a fully modern Path
or
method by which such content is produced
out of intercourse with the Divine. This
method
is both scientific and rational, which is why it is so
appropriate for our present historical Age.
Such a set of conceptions, necessarily rendered so briefly here,
hardly begins to touch the truth of the matter. It would
be nice (and some might prefer it) that everything be very
simple. But human life is not simple, and the coming true
of the Hopi Prophecy should not be conceived of as something
simple, either. This is why I expect to make several
dozen videos on YouTube (and perhaps for Google Video), and
still do no more than create an introduction to the underlying
realities.
Let me put the matter this way. Humanity currently lives
under a dominating world conception, which might be called
scientific materialism, and which conceives of the world, and of
the human being, as composed only of matter and never
spirit. This scientific world conception actually makes it
impossible to understand the present world social and
political/economic crisis, or the possibilities of the future,
because
the truth of the world must include the spiritual.
Scientific materialism
by itself is an illusion,
and until we learn to move past it, without leaving behind the
essential core of rational (or scientific) thinking, we will
wander in a barren conceptual desert, which is arid and full of
the forces of death, instead of the forces of life.
For that is all that scientific materialism has so far
bequeathed to the world - forces of death. There
will be no true Life in our world conception, or in our
understanding of ourselves or each other, until we once more
return to its proper place in our thinking, the truths of our
essential spiritual nature.
Such a process, as it takes place historically, will not be
easy, will not include everyone, and will not create the fantasy
world of peace and happiness so many would like to see.
Thus we have the Hopi idea of the Day of Purification, as a long
period of crisis, through which everyone may have the
opportunity to encounter the possibility to be spiritually
reborn in an alchemical crucible of trials and troubles.
We enter a time of Social Fire, where the processes of
purification can burn away the foolishness and vanities of
many. And, unfortunately, while some will emerge from this
travelling on an upward path toward true humanity, many others
will make those choices that lead them downward into raw
untempered animality and inhuman evil.
The Future is not for Wimps, although those who choose to be
peaceful (as the Hopi are traditionally thought to be the
peaceful People) will find, in the company of each other, much
that they need. While those who choose aggression and
think of others as prey - they will find that that price is far
too high, for such a short-sighted path is certain to ultimately
lead to despair and deep loneliness. The Day of
Purification is a time of
choice,
and the Songs of a/the True White Brother of the Hopi Prophecy
are meant to help people find their way into a healthy social
future, through this most intense, world-wide, Rite of Passage.
Obviously, many will take a look at these
teachings/tales/songs/works and find them not to their
taste. That is fine, for nothing about their content or
method is meant to compel. These are, oddly, quite
practical once clearly understood. They do not even seek
to over-ride someones beliefs (although to the extent a belief
is rooted in an irrational mode of thought, the method, by its
development of organic and pure thinking, will lead many to set
aside such beliefs, although only by their own choice).
The Songs are not a system or point of view that must be
adopted. On the contrary, they cannot be truly
understood or applied except out of the complete freedom of
thought of the individual.
We should also realize that these Songs are not intended to
replace or supersede the ancient teachings of Aboriginal Peoples
the world over. The Hopi Prophecy recognizes the existence
of two halves to the broken Stone Tablet of Wisdom, with the
Elder Brother having one half, and the Younger Brother the
other. It is the marriage of these two Ways of Wisdom, in
individual souls, that will lead to healing. One does not
dominate the other - both are needed.
More details I will not go into here. Those wanting
such details
may find what they need by watching my
videos and reading my books and my website, where hopefully I
will be able to demonstrate some results of a many years effort
to achieve this marriage in my own soul life. And, then
from there they may go on to study some particular aspect of the
teachings, tales and songs of others that I point toward (many
more books and disciplines, if one is so inclined), but most
crucially the Book of Life and the Book of our own
Soul. I am not a teacher by the way, but a fellow
seeker and lifetime student of self-education. I simply
point to the teaching, tales and songs* of the True White
Brother, saying:
look here,
for here you may well find, by yourself, that which you
seek. It is not me by the way, but us, for We
are (in truth and as the Hopi are said to have noted)
the people we have been waiting
for.
*About these works, and to provide a last bit of perhaps
needed information, let me elaborate on what was said above:
"Only the True White Brother People know who they are, and there
is no reason that they will even call themselves by that name
(almost all of them do not - for details see below)"
Also keep in mind that we are at this time discussing those who
are more conscious of being part of the central core of this
future spiritual-cultural development, that has emerged from
Western Civilization (come from the East) toward the Hopi and
other First Nations Peoples.
The "Elder Brother People" do not give themselves that
name. Why should they? That name rested for
millennia within a deep spiritual tradition and oral history
preserved for us by the Hopi People. Its terminology was
born in their language, and their culture, all quite
ancient. Recall also what I said above to Grandfather
David Monogye, when I went to visit him in 1985:
"Native Americans know that the Earth is
a living being. Western Science has decided not to
believe such a thing is possible. I am associated with a
spiritual movement* that comes from Europe, from the East,
from the Rising Sun, and we are showing the way to
rediscovering that the Earth is a living being, while at the
same time doing this out of the true principles of natural
science."
In the Nineteenth Century, mostly in Europe, Western
Civilization reached a kind of rational high point in the fields
of Natural Science, but also in other realms as well where
rational thinking was applied. It was the nature of such
thinking that it was one-sided, that is, it could not but wander
into illusion, because it tended to value the rational at the
expense of the artistic and the religious. The human being
is all three, and the world we inhabit is born of all three
(reason or rationality, imagination or artistry, and devotion or
religiosity). So we have today such a book as Sam Harris's
The End of
Faith, which pretends to the heights of rationality,
yet manages to not actually know anything at all about the
religious impulse in human beings, much less recognize the value
of the artistic impulse.
This one-sided condition in human cognition, born in Western
Civilization and from there polluting the whole world with its
inherent confusions, has a point however. This point
was to free a large number of human beings from religious
tradition.
True
Religion,
which
is
filled with Life, dies when it resides too long as a system of
beliefs, or as a tradition (which is why the original Hopi
life
plan is now spiritually exhausted). The Spirit is
living, not dead. As a consequence the development of a
group of people, who were to live fully for a time mostly in
their rationality, was meant by the Mystery as a gift - a gift
of freedom from the binding ties of something that remained
fixed in its essential nature. No one in advancing Western
culture, for example, in Institutional (as contrasted with
heretical) Christianity (according to many) was to be allowed to
think outside what is in the Bible, or the official doctrines of
the Church to which one belongs.
This is an impossible situation for any truly awake thinking
human spirit, and so Natural Science drove itself toward many of
its conclusions in large part because of an effort of free
thinking spirits to get out from under the thumb of Roman
Catholicism. In the beginning of this struggle (the 15th
and 16th centuries), free thinkers were burned at the stake for
heresy, and then later excommunicated when it was no longer
politically possible to just kill them (an indirect consequence
of the Enlightenment and the Reformation).
Now the Mystery has never abandoned humanity, yet at the same
time, given that a certain anti-religious impulse was needed to
be introduced as an antidote to non-living dogmatic excesses in
Christian tradition, it nonetheless was important to find a way
to save rationality from its own defects. As a
result was born (incarnated) an unusual human spirit, Rudolf
Steiner, into 19th Century Europe (in 1861). The first
products of his genius involved what to some is an obscure
aspect in the disciplines of Philosophy - what is sometimes
called epistemology or a theory of knowledge. This field
of intellectual inquiry concerned itself with the questions of
how do we know what we know, and how do we know we know it.
Steiner's response was two-fold. First, at age 25, he
published this book:
A Theory of Knowledge Implicit in
Goethe's World Conception.
Steiner recognized in Goethe an individual whose thinking had
not fallen prey to the one-sided rationality of the Natural
Scientists, or to the confusions of dogma and tradition in
organized Religion. Goethe, in fact, was at core an
artist. It was with his artist's eye that Goethe
rebelled against Newtonian Optics by publishing his own Theory
of Color, a remarkably fine study of the
experience of color following
scientific methods of observation and thought. But
Goethe had never thought about thinking (he just did it in an
unusual way), so Steiner, on being asked to edit Goethe's
scientific writings, first wrote a treatise on how one might go
about thinking in a Goethean (organic) way, and why that would
lead to the experience of the Spiritual in Nature.
Most important, this book was itself a Path, if one followed it
carefully. It not only explained the nature of organic
thinking, but if one self-observed ones own activity as a
thinker, following these indications, ones own thinking would
slowly metamorphose into organic thinking and away from the
one-sided rationality Western Culture inherited out of the many
understandable and justifiable achievements of the 19th Century.
Steiner's second response was to publish at age 34 (or so) his
book:
The
Philosophy of Freedom (or
Spiritual Activity).
Steiner's subtitle for this book was:
some results of introspection following the methods
of natural science. Again, this book was not just
a commentary, but more crucially a Way. If one followed it
carefully, one could move from organic thinking (the Goethean
thinking) to pure thinking, which Steiner described in many
ways, but a most apt one is:
thinking
which has life within itself. This thinking
is not bound to the brain, but becomes a means of spiritual
beholding of a thought-world which turns out to have a
non-material independent existence. Plato taught this
centuries ago (the Idea as Real), and in such moderns as Roger
Penrose, Albert Einstein and Kurt Godel, one finds among these
modern pure mathematical thinkers that they too
experience ideas as seeming to
have independent being.
[
Penrose, in his The Emperor's New Mind, relates how as a mathematician he is
beginning to think mathematical truths have their own
independent existence. "...I cannot help feeling that,
with mathematics the case for believing in some kind
of ethereal, eternal existence, at least for the more
profound mathematical concepts, is a good deal
stronger..." (pp. 97)]
Now the import of this is that while Natural Science was
proceeding to influence the world in its one-sided
hyper-rational fashion, Rudolf Steiner was giving birth to a
Path or Way that showed that a properly disciplined thinking
could itself find
transcendent
experience (
thinking which has
life within itself).
From Steiner's lifetime of teaching activity then was eventually
born, Anthroposophy. And out of Anthroposophy came the
Anthroposophical Society, Waldorf Schools, bio-dynamic
agriculture, anthroposophical medicine, Goethean Science and
much else besides. From those of Steiner's true
students (who follow his path to the New Thinking - avoiding
temptations to dogmatism and sectarianism) has come even more,
all of which transcends the hyper-rational style of thought
common to the 19th Century (and today) and transformed it into a
style of thought which is simultaneously rational, religious and
artistic. This was referred to above as the
method,
which then produces the
content.
Like all such spiritual movements in humanity's complex history,
when Steiner (its leader) crossed over into the pure world of
spirit, most of his students were unable to go forward without
turning his work into just another spiritual tradition.
The content was made more important than the method. What
Steiner said and thought was turned into dogma - something
which has to be called:
Steinerism.
None of this fall from grace, however, diminishes Steiner's
original works on organic and pure thinking (nor were his
students, during this tragic collapse, anything more than
gloriously human).
As someone who has followed where Steiner led in the realm of
organic and pure thinking, I eventually became faced with a
choice of how to introduce his work outside the circles of those
who falsely believe themselves to be
anthroposophists, while at the same time free
it from its capture by the dogmatic confusion of the many
priests of Steinerism. I had known many years ago that
Anthroposophy had to be the True White Brother of the Hopi
Prophecy, which is why over the Easter Weekend of 1985 I went to
see Grandfather David Monogye in the first place. For a
long time (20 years) I tried to work within the Anthroposophical
Society, but in the end found that this was impossible.
The Mystery enabled me, following a heart attack (at age 66) in
the Fall of 2007, to reconnect with an old friend, who was a
Mohawk, and to come live on her land in New Hampshire, where I
was able to work at healing body, soul and spirit. During
this healing period I decided not only how to create material
for YouTube and Google Videos, but how and why to frame it
conceptually as the Songs of a True White Brother. This
was the only way I felt it could be given to an entirely new
audience* (outside the community of supposed anthroposophists),
and yet remain true to itself as a spiritual teaching.
*[We'll come to this shortly.]
So..., while most will call it anthroposophical and out of
Steiner and try to fix his thought into irrational dogma, it is
true to my vision that the very best and most apt name for these
teachings, tales and songs, not only for America, but also for
the whole world, is found by connecting it to the Prophetic
Tradition of the Hopi. This ancient and wise spiritual
view of human existence still has enough life in it, such that
akin to all the impulses of Aborniginal Peoples all over the
world to love Mother Earth (the earth as a living being) it (and
they) can be married to the highest spiritual impulses latent
and hidden within Western science as these come forward through
a Path that shows the individual how to move their thinking into
its organic and then its purely spiritual potentials.
This then is a brief hint of the teachings, tales and songs of
the Elder Brother People, the True White Brother of the Hopi
Prophecy, that in a social sense seems to come from the East,
from the Rising Sun, just in time to help us understand the
present great world crisis and conflict through which all must
now pass as the Rite of Passage of the Day of
Purification. A New Mystery Wisdom, just for this time,
that allows humanity to find once again the truly spiritual
without sacrificing the rational. What a blessing!
As a last, and quite significant note in the melodies of this
essay, I'd like to say a bit about the
new audience, just mentioned above.
Far above I noted the existence of both a more conscious
expression of what we might call the True White Brother
impulse*,
and
a
less
conscious
expression. What I suggested there was, in fact, a quite
wide spectrum of ways and approaches. Here I want to
develop this further, as a kind of reaching out from one of the
more conscious participants in these changes to a new spiritual
culture, toward those who do it more instinctively or naturally.
*By impulse, I mean to suggest a urge and will within the human
ego or I-am (spirit), that reacts to the modern world and tries
to find healthy and more spiritual ways of living on the earth
and of being a member of the whole of humanity. This
impulse has and is creating much good in the world, and we know
it as civil society, the environmental movement and so
forth. In such groups as the
Bioneers, we see profound
manifestations of this activity. Also in such activities
as the
World
Social Forum. As I suggested above, the True White
Brother, in his instinctive and natural aspects, is everywhere.
We should keep in mind, however, that as you can read on my
bookstore,
or in the older (11 years old) version of
the essay on the
Mystery of the True White Brother, in its concentrated
more conscious form, the teachings, tales and songs of the True
White Brother conform exactly to that part of the Prophecy which
states, in regard to the three great world crises it
anticipates:
This third event will depend
upon the Red Symbol, which will take command, setting the
four forces of nature (Meha) in motion for the benefit of
the Sun.
As the meaning, for modern ears, of this central idea of the
Prophecy is a very deep matter, I'll leave it to the reader's
further interest to pursue those details in other places in my
writings. A short statement concerning this is found on
the right column of my
bookstore
page.
the Songs of a True White Brother
link to the beginning of the playlist on YouTube on this
theme
http://www.youtube.com/user/joel232001#p/c/83FB144A08E3E617/0/TiKLFQYhbE8
links to individual videos
#1 introductory commentary:
part one:
http://www.youtube.com/watch?v=TiKLFQYhbE8
appreciation that sacred
nature of the quest, and honoring the Hopi for their work
#2
introductory commentary: part two:
http://www.youtube.com/watch?v=MIDP3sFrCmk
some deeper considerations
of the problems of natural science and spirit and matter.
#3 introductory commentary: part three:
http://www.youtube.com/watch?v=1RCkojCBq3k
understanding this
material does not require being able to reproduce it,
relationship of skillfulness of certain members of the
community of the true white brother to the skillfulness of
enlightenment teachers in the East
#5 introductory commentary: part three point one:
http://www.youtube.com/watch?v=uM_HNlmodY8
a look at the cultural
imagination of the movie Avatar and its picture of the
primal clash between cultures represented by the European
invasion of the Americas
#4 the Hopi
Story, rendered freehand: part one:
http://www.youtube.com/watch?v=FjlylcoUaNc
some basic ideas
#6 the Hopi Story: part two:
http://www.youtube.com/watch?v=n1r0cbHtsGI
more details on the oral
history and prophecies of the Hopi.
#7 the Hopi Story: part three:
http://www.youtube.com/watch?v=7Sy6xizF5ps
more on the story -
introducing Rudolf Steiner as a scientist of the spirit.
#8 the Hopi Story: part four:
http://www.youtube.com/watch?v=lm8E2YVeH2s
how Steiner's spiritual
research confirms the Hopi Oral History.
#9 the Hopi Story: part five:
http://www.youtube.com/watch?v=8tfejENmpmM
the migrations of the
younger and elder brother, the evolution of consciousness
and the hidden meaning of the meeting of America's
aboriginal peoples with the European invasion
#10 the true white brother story: part one:
http://www.youtube.com/watch?v=_Q0QCiumRFk
centrality of the
individual biography, meetings with the Creator, presence
of wisdom and love surrounding us as individuals.
#11 the true white brother story: part two:
http://www.youtube.com/watch?v=E6jjcpKnJcc
examples of distributed
wisdom; voice over from TV's Heros and Trans Siberian
Orchestra sample - human being as music.
#12 the true white brother story: part three:
http://www.youtube.com/watch?v=owsHvxkjAZc
history; suppression of
heretical religious ideas by Roman Church; personal
relationship between the individual and the divine mystery
(the Creator)
#13 the true white brother story: part four:
http://www.youtube.com/watch?v=XhGU56dShdY
christian sects, science's
need for consensus about theory and facts, things people
are not going to like in these videos; in John Christ
says: "I have much more to say to you, but you can't bear
it just yet". Think about it.
#14 the true white brother story: part five:
http://www.youtube.com/watch?v=IxLgotXMXv4
Introducing the amazing
work of Owen Barfield; a member of the Inklings with
J.R.R. Tolkien, C. S. Lewis etc; leading us to "the
assumption" and "the omission"
#15 the true white brother story : part six:
http://www.youtube.com/watch?v=tVZZnvEu3pQ
more details on the assumption
and the omission, and why physics can't explain why I don't
see atoms
#16 the true white brother story: part seven:
http://www.youtube.com/watch?v=o0zwKzN5myM
religion, other-christianity, ideas, beliefs, knowledge -
some general comments
# 17 the true white brother story: part
eight:
http://www.youtube.com/watch?v=-Jxp8MyBS70
the Christ
Impulse; spirit and soul, or mind; the natural christian;
#18 the true white brother story: part nine:
http://www.youtube.com/watch?v=ScBV_Dp-YAo
our interior life,
thinking for ourselves, what is thinking?
#19 the true white brother story: part ten:
http://www.youtube.com/watch?v=dndsRHUuojc
the god idea; thinking for
ourselves about moral questions; what goes around comes
around;
#20 the true white brother story: part eleven:
http://www.youtube.com/watch?v=UK4Bc1FnqvE
the Second Coming of
Christ (in the sense of other-Christianity); where we meet
the Creator; the observation of artists of the human
condition that sees this.
#21 transitions: part one:
http://www.youtube.com/watch?v=UQbbYPduftg
further ideas about the
nature of the Creator, and related material
#22 transitions: part two:
http://www.youtube.com/watch?v=HAYyX3tsdgE
more on the story of the
Creator; the death and the resurrection; the Divine
Mother; the Second Eucharist; moral freedom (grace);
#23 the structure of the world: part one:
http://www.youtube.com/watch?v=MpDBF9UKNQQ
the biography; birth and
death; family, culture, language, place of birth; likes
and dislikes; given conceptions about the world;
#24 the structure of the world: part two:
http://www.youtube.com/watch?v=vJl29d-2Izw
more details on biography;
likes and dislikes, conceptions, variation between ages
(generation gap), variation according to society born
into, significance for understanding issues with women -
difference between West and Muslim world
#25 the structure of the world: part three:
http://www.youtube.com/watch?v=vd6EZ7uuGvI
expansion of discussion of
significance of likes and dislikes; effect on social life
in general and political life in particular; karma and
reincarnation - does it mean something here?
#26 the structure of the world: part four:
http://www.youtube.com/watch?v=Q4lNGjHWLew
reintroducing the ideas of
soul and spirit into our mental pictures of the interior
life of the human being as an element of the world's
qualitative structure - the distinction between the
content of our experiences (soul) and the I or spirit that
has the experience
#27 the structure of the world: part five:
http://www.youtube.com/watch?v=XQfvYUoa1W8
further details and
examples of soul, as experience, distinquishing the
content (as experienced by the I or spirit) of experience
from that which stimulates the experience - the outer from
the inner
#28 the structure of the world: part six:
http://www.youtube.com/watch?v=P9cnpeGEb1A
more on soul and spirit,
added to a mental picture of the physical spacial aspect
of Earth existence, the narrow spherical band in which
life and the biography happen, but that's space, what
about time ...
#29 the structure of the world: part seven:
http://www.youtube.com/watch?v=d7YBApypA-c
making mental pictures of
the movement of peoples moving in time and space over the
surface of the earth, recapitulating the Hopi story of the
younger and elder brother movements in these terms ...
#30 the structure of the world: part eight:
http://www.youtube.com/watch?v=Tc_GxDeyNjE
the I as immortal spirit,
your I as it experiences this biography is immortal, the
significance of the idea of the I or ego in Eastern
culture and systems of Enlightenment, and the meaning of
the I among skillful people in Western Culture - the
primoridal memory of the I and the I as it is today as a
result of the Creator Being's constant acts of creation
...
#31
the structure of the world: part nine:
http://www.youtube.com/watch?v=wOxCrP9xPYM
existence of
differentiated systems of belief; these result in shared
communities of meaning; in spite of the surface conflict -
people in different systems of belief share a great deal
that is common in each of their individual biographies
#32 the structure of the world: part ten:
http://www.youtube.com/watch?v=KkFexMys9nQ
individuals in their
biography are drawn to shared communities of meaning; this
results in them meeting those with whom they have karma;
karma is complicated; shared likes and dislikes lead to
choices that bring us into these communities; example in
the perception of the culture wars;
#33 the structure of the world: part eleven:
http://www.youtube.com/watch?v=6PqNwNfHkpE
further aspects of shared
communities of meaning; karma of wounds; need to deal with
excesses of appetites; alcoholics anonymous etc; shared
communities of meaning for the healing of karma and
wounds; problem of freedom also becomes involved;
#34 the structure of the world: part twelve:
http://www.youtube.com/watch?v=ANkNN9KMsvY
communities of meaning
over moral issues; war in Iraq as an example of these
problems; suffering of father in Afghanistan; Blackwater
workers; all kinds of examples possible;
#35 the structure of the world: part thirteen:
http://www.youtube.com/watch?v=jcJuB9lEdjM
what is thought?; Emerson
and Steiner; the individual thinker as a spirit perceiving
being when they know the idea that belongs to their
experience; the implications of this fact for our moral
questions; an artist's perceptions of this aspect of the
human condition: Clint Eastwood's two films: Million
Dollar Baby and Gran Torino.