The Haunting of the United
States of America
by Joel A. Wendt
Recent political events in the USA cry out for a deeper,
perhaps spiritual, explanation. It is the purpose of
this article to make such an effort. Bare facts must be
met with artistic interpretation. What is not loved,
cannot be seen.
Geographical aspects are significant. What is, from a
certain point of view, the New World, is also called:
North America and South America. The two continents are
joined by a narrow isthmus, where the separation between the
Atlantic and Pacific Oceans is very narrow. North
America over time became divided into three great
nation-states: Mexico, the USA, and Canada, each with their
own virtues.
Of the three, the USA is the middle-element, and its history
has led the USA to at least the appearance of momentary
dominance. More aesthetically, the USA is becoming
the People of Peoples, and at the same time, is culturally the
errant adolescent child of the whole world. Compared to
other places and peoples, we are so very young. A young
culture, with such willfully inventive powers, will not always
get it right.
“The Americas are the most dense region of the earth, with the
mountains running North-South, rather than
East-West. Subterranean forces possess the
American body - a geographical force, not a spiritual
force. They chain man to the earth. Something from
the human head streams toward magnetic and electric currents,
neutralizing them - this is the human will. What
overcomes these dependencies, which are part of karma, so that
our inner life (if not our outward form) can come to
freedom? The answer: the Mystery of Golgatha.”
(paraphrase of Rudolf Steiner in a long discussion, lecture
One, "Anthroposophical Life Gifts").
As a consequence, everyone in the world has an interest in
what goes on in that region of the Earth that is
conventionally called: America. We have too much an
effect upon our cultural Mothers and Fathers to be
ignored. Misunderstood often, but not ignored.
Rudolf Steiner has led us to understanding that in 1879, when
the present Michaelic Age began, Michael threw out of heaven,
and into the spiritual sphere of the earth, significant
hierarchies of spiritual beings. As mentioned in
Steiner’s “The Fall of the Spirits of Darkness”, these beings
formed associations with the dead, especially the dead who
were having a difficult time finding their way into the
afterlife, due to the materialism their souls had to endure
during life (Lecture One, "Geographic Medicine").
At the beginning of the 20th Century, many people in England,
America, and elsewhere, began to associate with mediums as a
means of communicating with the recent dead. Called
“spiritualism” this fad had a short life, although if we are
paying attention to modern events on television in America,
this medium-ship, and the hunting for “ghosts”, has greatly
increased. The fad has returned, and seeks to appear
“scientific”. Books are being written about the
afterlife, and children are being born who very much seem to
remember their last incarnation.
Of special note, from “The Fall of the Spirits of Darkness”,
is Steiner’s remarks about how in modern times an instinctive
spirit/soul development does not proceed past the middle
twenties, unless something happens in the biography, such that
an individual takes up a more conscious relationship with
their own inner development. This explains the social
phenomena of continued late adolescent behavior among both men
and women who seek to lead in the political life, in the
economic life, and even in the religious life and the
arts. There is even a name for this phenomena: arrested
development.
Over the centuries then, the whole of the Americas has become
filled with troubled dead, who were murdered for various
reasons. There are those hundreds of thousands who were
killed in the occult sacrifices Steiner describes in The
Mexican Mysteries. To that crime must be added the
eradication of millions of aboriginal peoples in all of the
Americas, during the European invasions, a subject that is
well documented.
Aspects of the modern drug wars, among the various cartels,
and the frequent political violence in South America, are a
reasonable phenomenological sign of the relevant lingering
karmic influences. The susceptibility of various people
in America to certain political leaders, as well as to various
infantile religious beliefs, is a sign of the common existence
of arrested development, in both the candidates, the
preachers, the voters, and the true believers.
Trump, for example, clearly reveals this not only in himself,
but in those he attracts to his “showing off”.
While the above materials may be troubling, Steiner has
elsewhere said, with positive implications: “English speakers
are instinctively in the consciousness soul in their life of
rights” ("Challenge of the Times"). And, “One can say
that we in Europe develop Anthroposophy in a spiritual way;
the American develops it in a natural way.” (Rudolf Steiner,
lecture to workmen 3 March 1923). Not everything in
America is fallen, by any means.
And, some of this is true all over the world. The whole
world is haunted, just as worried Carl Sagan, when he wrote
his book: The Demon-haunted World, which was concerned with
the anti-scientific materialism of the New Age.
Reality, however, is not just rational, but irrational and
trans-rational. We can only know Reality when we can
learn to see the world through all three aspects of our own
complex nature.
All the world then are haunted with ghosts and goblins and
things that go bump in the night. Not all “spirits” are
kind or wish us well. The same with the human beings who
suffer from “arrested development”. Too many people are
led, owned, and enslaved, by those whose irrational natures
are given free reign. Americans have a saying: "Karma’s
a bitch".
What is on the News about politics in America is basically
farce. Our comics and cartoonists have more insight than
does the News. One American comic, Louis C.K. for
example, described Hillary Clinton as a relentless sacrificing
mother, and a two faced conniver, which is exactly what we
need. He went on to say, that to vote for Hillary is
wise, to vote for Trump is to be a sucker, and to not vote at
all is to be an idiot.
If we narrow our gaze to the Anthroposophical Society in
America, we arrive at a curious place, because that Society is
such a small part of what America is. There is for
anthroposophists also a difficult matter, given that few
people are willing to be truly honest about their own darker
nature. While I have done original spiritual research on
the three-fold double complex (1), this is not recognized in
the Society, and cannot then be applied here. Similar
spiritual research material of mine, on other themes not yet
recognized, will also be given a footnote reference below.
Of all the ghosts and dead that haunt America, there is one
that for me is the most terrible of all: Rudolf Steiner.
There is a rumor in certain circles, that when Central
European anthroposophists came to America, a community of
spiritual beings also tried to cross the waters of the
Atlantic Ocean. According to this story then, a war
broke out between those spirits, and the guardian spirits of
America’s original peoples. The guardians were mostly
successful in banishing the interlopers, although the
Anthroposophical Society will always be lamed until such time
as the constantly evoked ghost of Rudolf Steiner no longer
haunts its halls and schools.
Needless to say, as many today recognize, anthroposophists
could do better. But that is true of everyone.
Just keep in mind that facing the Double in America is
essential for anyone with “self-development” ambitions
here. Americans are destined to work on the lower
chakras. Steiner taught mostly of those from the heart
and above. In America we must work from the heart toward
those chakras which are below (2). It is a calling few
will comprehend.
All the same, certain unlikeable phenomena must be faced if
the Anthroposophical Society is to move forward.
Basically we are required to wake up to a more recent invasion
of America by many European anthroposophists, if we have the
courage to look upon ourselves as strangers as advised by
Steiner in "Knowledge of Higher Worlds", As
anthroposophists multiplied in Central Europe, there were not
enough opportunities to occupy the striving of many, and so
the 20th Century saw a spiritual/human immigration into
America, on a relatively large scale, as related to how few
anthroposophist there were/are in America.
Against the larger background of events in America, this can
seem very minor. Unless we buy into the Idea that
Anthroposophy is meant to inspire greater cultural evolution,
in which case we need to delve further. Meanwhile the
tragic fact is that, for many years, the major
anthroposophical institutions in America were run and guided
by the souls of Central Europeans.
This second invasion, while driven from mostly unconsciously
and understandably normal human motives, had some rather
peculiar qualities. Keep in mind that the Central
European anthroposophist has experienced his/her culture as
the highest achievement of Western Civilization, culminating
in Goethe and Rudolf Steiner. Although the following
statement of Steiner’s does suggest a caution in making too
much of this: “...America is the place at which races or
civilizations die.” Rudolf Steiner "The Mission of the
Folk Souls", lecture Six.
I will next then tell on little “story”, which for a
Goetheanistic Social Science (3) is one of those “instances
worth a thousand”, for we have to consider what “spirit”
entities did the Central Europeans successfully drag across
the Atlantic, as part of their own choices and karma, that
contribute to the haunting of America.
When I was first becoming a part of an already existing
anthroposophical community in Fair Oaks, California, in the
early 1980‘s, I went to a Christmas celebration (called Holy
Nights Celebration, that was a term with which I was at the
time unfamiliar), and when came the ripe moment to sing, I was
handed some sheets of paper with “carols” that were completely
unfamiliar. Immediately my soul was swept off its “feet”
into a world that had no “religious” or spiritual meaning to
me at all. All my deepest feelings for the meaning of
Christmas were torn away, although I had implicitly trusted
the European anthroposophist to lead me rightly.
In the most secret and sacred places in my heart I was bereft,
and I have yet to fully recover. In trying to
capture my mind, the self-imagined experts in European
anthroposophy had failed to appreciate my very very different
soul.
Basically I was being asked to stop being an American, and
become a Central European, singing songs in German, to tunes I
had never before heard. I suspect this was done with the
best of intentions, but the cost to both European and American
anthroposophists has been high, because the fundamental
gesture was the denial of the reality of a “spiritual
America”. Also denied is the existence of a soul nature
in the true West that is vastly different from that of Central
Europe, which denial continues to this day, having become
habit everywhere in anthroposophical circles here.
I have no doubt that the fallen spirits of darkness, and their
companions among the troubled dead, have been very active
here, aided by the stronger doubles of Americans (see
Geographic Medicine, Lecture Two). One of their
collective dark purposes seems directed at the laming of the
Anthroposophical Society in America. Why? Because
in our present day circumstances in anthroposophical circles
in America, we only speak of Steiner, and of Michael, and
almost never of the two events whose importance to the coming
developments of the Third Millennium (4) are far more
crucial:
A) The embodiment of the Cosmic Christ, via the Second Coming,
in the social and political life of humanity (5); and,
B) the incarnation of Ahriman in America, and his direct
influence on American public life via his close association,
from within the White House, to all the events that followed
(and harmed the whole world), flowing from the American
political response (co-participation?) in the events on
9/ll/2001 (6).
The battle between Christ and Ahriman, for the hearts of minds
of humanity, has been joined on all planes of existence -
physical and spiritual. The Anthroposophical Society was
meant to mature into a needed guide for spiritual
awakening. Are American anthroposophists (6) ready
yet to play their part? If there is a grace, it is in
the fact that Steiner anticipated it would take 400 years for
Anthroposophy to truly enter the social life of
humanity. We still have time to reflect, and to
reconsider the course of our actions. How do we serve
(wash the feet) of the people experiencing the haunting of the
United States of America? Do we continue to seek to make
them into mini-Central Europeans, or do we selflessly seek to
lead them into the deeper mysteries of themselves?
Meanwhile, there is another potential ghost waiting in the
wings. Me. Should I die without being able
to have sufficient personal interactive contact with members
and friends of the Anthroposophical Society in America, even
if my writings are read, and my videos (8) watched, I will
still haunt the halls of anthroposophical activity in
America. Why?
Because. I was made for this task, and my work is not
done. Like Steiner, I have an impeccable pedigree,
although we are very different. I don’t work for
Michael, or out of that school. I work for the Cosmic
Christ and the Holy Mother. I’ve devoted myself to
Anthroposophy from the Autumn of 1971, when I experienced a
change of egos (9), even though I was not to meet Rudolf
Steiner through his books until 1978. To me, as an
American, Anthroposophy is the Rising of the Sun in the Mind,
something quite a bit more earthly than European
anthroposophists understand it.
Some Thrones in 1980 told me I had been St. Matthew and George
Washington. Around 1998, my angel told me that between
my present incarnation and the George Washington one, I had
been Clara Barton. Even the seventh Elohim, who we know
as Yahweh, visited me at my place of work in 1978, to bless my
transition from the Moon Stream (His place of operation) to
the Sun Stream, on the occasion of my beginning to read the
works of Steiner.
Apparently I was at the Birth, at Chartres, and participated
in the Culmination (see again note (4).
If you think this is a brag, you are very mistaken. It
is a curse, and required the development of considerable
forces of will in my thinking, to not over-inflate my view of
myself; and, instead, to work ever harder at utilizing the
gifts with which I have been graced.
In the mid-1980s I had to abandon the constant reading of all
things Steiner, because I discovered it was harming my
American soul life. I had to fly independently, even
though inspired by all of Steiner’s principle philosophical
works (GA-2, GA-3, and, GA-4). Ultimately I created my
own science of the mind: Sacramental Thinking (10).
Finally and unexpectedly, in 2010/2011, I was visited by the
Lesser Guardian and then the Greater Guardian, becoming an
actual “initiate” in the sense of Steiner's way of
Seeing. In the Spring of 2011, I also experienced a
Second Pentecost in the Ethereal. Details are here (11).
These experiences joined the many decades of a slowly growing
awareness of the Second Eucharist in the Ethereal, concerning
which I wrote in detail around 2004 (12), after digesting the
unexpected visions that accompanied a 45 day fast in
2003. In that year my physical, astral and ethereal
bodies were 62, while I had only been incarnate for 31 years.
As much as possible, I was faithful to the teachings of the
Gospels, and to all that I could glean from Rudolf Steiner,
and his many remarkable students. If you appreciate
spiritual economy and symmetry, then my previous incarnation
in the public life of America, as George Washington, is now
being renewed, with my working mostly privately, and on
spiritual, not political, matters.
Yet, why am I consciously ignored by the holders of
institutional power in the Anthroposophical Society in
America? Because, like Socrates, I insist on the value
of the truth, in a community that runs from it. I’ve
done the work and earned the trust of Higher Beings. But
for all that, my main hunger/desire still remains to find a
way to serve Anthroposophy. Will I die before getting a
real opportunity?
Factually, I have nothing to lose by going “all in”.
What does the Society have to lose by meeting me halfway?
(1) The Mystery of Evil in the Light of the Sermon on the
Mount
http://ipwebdev.com/hermit/mysteryofevil.html
(2) Sex, Porn, and the return of the Divine Feminine
http://ipwebdev.com/hermit/sex,porn.html
The Spiritual Scientific Import
of the Twelve Steps of Alcoholics Anonymous
http://ipwebdev.com/hermit/TwelveSteps.html
(3) Introduction to a Spiritual Social Science
http://ipwebdev.com/hermit/introductionsss.html
(4) The Culmination
http://ipwebdev.com/hermit/Culmination.html
(5) The Art of God: an actual theory of Everything
http://ipwebdev.com/hermit/artofgod.html
(6) Outrageous Genius
http://ipwebdev.com/hermit/genius.html
(7) American Anthroposophy
http://ipwebdev.com/hermit/AmericanAnthroposophy.html
(8) The Tree:
http://ipwebdev.com/hermit/thetree.html
(9) Biographical Necessity
http://ipwebdev.com/hermit/anthro-bio.html
(10) Sacramental Thinking
http://ipwebdev.com/hermit/SacramentalThinking33x.html
(11) http://ipwebdev.com/hermit/threshold.html
(12) the Way of the Fool
http://ipwebdev.com/hermit/twotf.html