The Spiritual Scientific Import of the
Twelve
Steps
of Alcoholics Anonymous
Anyone reading this is correct to
wonder about my qualifications for this work. I am an
addict in recovery, since September 1987 - that is over 25
years. I also have 18 years of grunt-work in the field
of mental health. By grunt-work I mean as a counselor to
emotionally disturbed adolescents in group homes, as well as a
mental health worker for over ten years in a private
psychiatric hospital. I also am the guy who had to
wrestle the misbehaving to the ground, or clean up after the
incontinent, or spend hours in the quiet room with a paranoid
schizophrenic waiting for the medications to kick in, and the
unruly inner voices to moderate.
As to Spiritual Science, I was a
member of the Anthroposophy Society for over 30 years and of
the Class for almost as long. I do spiritual research on
the relationship of Christ to the social life of humanity (1);
on the soul and spiritual nature of America (2); and have
succeeded in the work Steiner laid before us in the books: A
Theory of Knowledge Implicit in Goethe’s World Conception;
Truth and Knowledge; and The Philosophy of Spiritual Activity
(3). I have also done original research on the threefold
double-complex (4), which understanding is crucial to
appreciating the finer points of addictive behaviors.
Rudolf Steiner was clear,
in the second lecture of Geographic Medicine, that
knowledge of the double was crucial to questions of
health. Knowledge of the double is best discovered
on the empirical/scientific introspective path outlined in
The Philosophy of Spiritual Activity, ... although there
is a longer/richer story to be told here:
Here is a schematic diagram from my
book on The Mystery of Evil (keep in mind
that the map is not the territory):
Christ Jesus
Guardian Angel
~i-AM~
[sense world < soul (A/d) < I-am > (L/d) soul > spiritual world]
human double
(asuras)
the Divine Mother
The “I” or ego is surrounded in the
environment of the soul by the threefold double-complex:
~i-AM~
(A/d) <I-am> (L/d)
[human (d)]
The upper “i-AM” is the
higher ego or conscience. It is the lower ego that
has to encounter the double. In the
early Class Lessons, Steiner refers to three “creatures” in
the soul. Tomberg in his anthroposophical book Inner
Development was the first to refer in a more didactic way to
the ahrimanic double (A/d), the luciferic double (L/d) and the
human double. Later in his Meditations on the Tarot,
Tomberg spoke of the prosecutor (A/d); the tempter (L/d) and
egregores.
What
is the [human (d)]? A djinn/whisperer in the dark
inside us all, a power to change ... this will seem
insane, given my
recent return to "using", ... this genie in a
bottle or a toke or a pill or a shot or a food or
another person ... desire remains oddly holy, the
problem of having/seeking the freedom to self-medicate,
does give us a check on conditions-inner -- liquid
courage, restful dreaming, many virtues in what are also
medicines ... society has limits, or thinks its does -
all the same you cannot lock up all excesses in prison,
and at the same time leave the financial thieves and
pirates a ... time casts a wide net in the eternal now,
what goes around, always comes around ... if you watch
arts film&television, the
wild is coming home ...
{all medicines are poisons tamed - and or tameable - by
love}
Tradition tells of Egregores, which are psychic parasites
in the soul, and represent aspects of the astral {the
desire/hunger} body that have become independent of the
forces of the warmth body or ego.
Steiner called this type of “creature”,
in Man as Symphony of the Creative Word (lecture 12), as a
cancer or tumor of the soul. Like
a physical cancer the egregore is a kind of independent
entity in the astral body, which I prefer (for artistic
reasons) to call: a self-created wound of the soul.
The heroin addict calls it “the monkey on my back”, and the alcoholic at the beginning of the 20th Century called it “demon rum”. A psychic parasite is created by a repeated ritual, such as regularly shooting up or getting drunk over and over and over again. It is the parasite that loves and seeks the crack or methamphetamine rush. It is the parasite that overpowers the ego, by spreading the “pleasure” of the rush throughout the astral body as a kind of relaxing or stimulating warmth. We also speak of adrenaline junkies, or shopping junkies, or couch potatoes - people whose wills seem to be compromised.
When an addiction so
overwhelms the ego, the Asuras draw near for
in a way somewhat analogous to the insects that take apart a
decaying body, the Asuras consume an ego that has become
completely lost to these psychic parasites, when they
fester unchecked in our self-generated wounds of soul.
We have to recognize the influence
of karma here, as well. Addictions vary in intensity,
and where in time in the biography they begin. Some
addictions are of the will, such as for greed and power.
Other’s are of the feeling life - the addict likes to
check out of life and to dream. Some addictions become
physical in the sense that withdrawal is painful and long.
Other addictions are of the mind, such as the chronic
liar - it is the self-invented world-view that dominates the
desire. The astral, or desire, body is quite
complex
A story I heard: In 1933, when Bill W. was detoxing from near-death alcoholism for the final time, he was visited by what he described as a “friend from childhood”, a necessary euphemism for that which actually appeared before him as Christ in the form of an Angel. There followed a gathering of many (under the influence of the Holy Mother) out of which community impulse was written the Twelve Steps. Both the guide of the “I” (the Greater Guardian of the Threshold) and the guide of the future of community (the Holy Mother) cooperated here.
Anthroposophical
thinking discovers that the Twelve Steps can
be divided into three soul and spiritual processes, the first of which is surrender:
1. We admitted we were powerless over alcohol -- that our lives had become unmanageable.
2. Came to believe that a Power greater than ourselves could restore us to sanity.
3. Made a decision to turn our will and our lives over to the care of God as we understood Him.
4. Made a searching and fearless moral inventory
of ourselves.
Novalis intuited this situation:
The heart is the key to the world and of life.
We live in our helpless condition
in order to love, and be obliged to others.
Through imperfection we become ripe for the influence of others,
and this outside influence is the aim.
In illness we must be helped by others and only others can help us.
From this
point of view, Christ surely is the key of the world.
"Sentry" by Robert
Nuckels
The second process is confession
and contrition:
5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
6. Were entirely ready to have God remove all these defects of character.
7. Humbly asked Him to remove our shortcomings.
8. Made a list of all persons we had harmed, and became willing to make amends to them all.
The Ahrimanic Double of the Human Being" by Robert
Nuckels
The third process is: practice
leading to service:
9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
10. Continued to take personal inventory and when we were wrong promptly admitted it.
11. Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
12. Having had a spiritual awakening as the result of these Steps, we tried to carry this message to others, and to practice these principles in all our affairs.
"Martin Scorsese Presents: Batman 1970" by Robert
Nuckels
Steps 4 and 5, as well as 8 and 9,
are bridges for the three processes. Steps 5 to 8 are
the heart of these processes, for we never recover, but are
always: in
recovery.
Many people don’t like
what seems to them to be the religious aspect of the
Steps, but for Spiritual Science this aspect is obvious.
At the same time, the Twelve Steps are not for
everyone. The core of this work is community.
We make a dangerous private journey in the company
of others also making a dangerous private journey.
{please notice
the following logical implication: which is
that: this is not a new "path", rather more of an update
of wisdoms always known, just lost over time as
intellect&money replaced the cultivation of daring
in the face of the own ~individualizing~ nature.
Sweat lodges work, as does chanting. Both body and
soul end up full of various coagulations of unfinished
business, and mysteries without answers. The same
process (the rite&ceremony - aspects) can be done in
larger groups, like tail-gate parties, or sunday church
.... }
Bohemian Grove
Skull & Bones
Recall Step 12: Having had a
spiritual awakening as the result of these Steps, we tried
to carry this message to others, and to practice these
principles in all our affairs. This becomes very true for those who
spend time in this community, because the people who
practice it are not only worldly-wise, they are also
emotionally authentic, often in unusual ways. For
the beginner this can be kind of intimidating.
Healed&healing wounds of soul much needed these
days. The Hopi Prophecy calls it the Day of
Purification. John the Baptist said the dude coming
after him was going to baptise us in fire and holy breath
- welcome to the carnival at the end of Western
Civilzation.
I had been in recovery on
my own for about 3 years when I met a man (John) who had
returned from Vietnam an addict and a drunk, and then
killed a man in a bar fight. This got him 8 years in
Attica, and he was there for the famous riot.
When the air cleared there were 39 dead,
including prisoners and staff, after Governor Nelson
Rockefeller had ordered in the State Police.
He was the main
dual-diagnosis addiction counselor on the adult unit where
I worked. One day we were admitting a drunk at the
end of the night shift, who was standing at the nurses’
station being verbally aggressive with everyone who came
in sight. When John entered the unit, the drunk said
to him in a loud voice: “Who the fuck are you?” John
answered: “I’m a drunk, who the fuck are you”, without
breaking stride. Our belligerent fellow became
immediately quiet and went to sit in a corner until he
otherwise needed to finish the admission process.
It was being around John
that made me realize I still had a long way to go, even
though I had quit using some years before.
What is important to realize is that with the gift of
grace from higher Beings that is the Twelve Steps, a
Path was created, in cooperation with human
beings, for dealing directly with the threefold
double-complex, without any need for spiritual
scientific knowledge, in an intellectual formulation.
Not only that, but this Path is a Way all in
itself, which is applicable to many people who find
themselves descending into realms of darkness where there
seems to be no help at all. The relevant phrase is:
hitting
bottom. When we bottom
out, if we are willing to surrender to our situation, we
will find ourselves in the arms of the Holy Mother, just
as is depicted in the Pieta.
The Twelve Steps are more like a socially active pagan
sweat lodge, with everyone a shaman in training. It
just takes place in the basements of churches - their
underworld, not not their sacred worship altars - the
basements where the dark is faced, with folks sitting in
folding chairs, drinking too much coffee, eating two-too
many sweet baked items, and trying to find a honestly that
does not live above, where the sermons are made, and a
good book treated as a god that it is not.
Yet, what about the coming Bacchanal, the Time of the
Parties that go with the World Seeming to be coming to an
End ... Let me offer/steal a tip from those who
think they own us ... the secret societies that rule
the bankers that think they rule the world.
Bohemian Grove, Skull & Bones fraturnity ... male
ceremonies - mostly. Not much different from
the Rite/Ritual of the heroin addict as an aspected of his
shooting up. So those
addicted to wealth and power have their Own
Rites&Celebrations, and it is there that the real wisdom
of the world is approached. The
secret societies bred a class of individuals with powerful
addictions, and with such ceremonies - added to serious ass
kissing (both ways) - the true rulers guide the world
according to their views of what we should know, and what we
should not know. The powers of Ritual are
Used&Abused by those secret-keepers ... the Winds of the
Mothers~may~i blow all traditions into dust.
The time is running out ... for a Way of human's trying to
rule the Wild is doomed to failure. Consider the
Weather, which is all done out of the Wonders of the
Mothers-may-i - Katrina, Houston, Sandy - hurricanes
dancing to the true ruler of the realm of surrender, even
unto death, ... the Holy Mother ... People get fed
up, and there are a lot of very fed up amgry people out
there in the world. A lot ...
modern
protest marches from google images: an example:
That the Twelve Steps are an American invention is
also a matter of no little consequence, and in its own
way this fact can teach us a great deal about the
American Soul. Mostly Rudolf Steiner taught about
how to awaken the chakras from the heart and above.
In the Americas, we have to deal with the lower
chakras, an entirely different matter. The
appetites are powerful forces. They are also Holy.
(5)
notes
(1) The Art of God: an actual theory of Everything: http://ipwebdev.com/hermit/artofgod.html
(2) In Praise of the American Spirit: http://ipwebdev.com/hermit/americanpolitics.html
(3) Cowboy Bebop - and the physics* of thought as moral art: http://ipwebdev.com/hermit/CowboyBebop.html
(4) The Mystery of Evil in the Light of the Sermon on the Mount: http://ipwebdev.com/hermit/mysteryofevil.html
(5) Sex, Porn, and the Return of the
Divine Feminine: http://ipwebdev.com/hermit/sex,porn.html
what lies unseen in the human soul, below the surface
life, down where the roots inquire and commune with
the All ... ???
what lies there in the dark unknown, whose GateWay
only we possess,
doomed to know, with Grace, by surrender, patience,
and community ...
the secrets of the life of the soul