the “Children of the Sun"*
- the Future Heart of Anthroposophy -
*the Anthroposophical Movement, as described in the Hopi Oral History and Prophecy
of the True White Brother,
which Oral History remembers Atlantis
Anthroposophy is not yet incarnate - Steiner thought it
would take about 400 years for this work to actually impact human
culture. At this quarter-way mark in 2012, we have finished only
one century of this process, and are also on the Cusp of the Third
Millennium.
During the 20th Century, following Steiner’s death, this
spiritual work experienced a Fall from Grace. This was
unavoidable and was described by Steiner in this way: if certain matters were not
accomplished, then karma would hold sway.
When
Steiner died the Executive fell to internal squabbles, the
exalted mood of the Christmas Conference faded away, the National
Societies took sides on these issues, and the International
Anthroposophical Society split apart, all of which happened between
1925 and 1935. Ahriman was essentially victorious on the social
plane of existence.
Following WWII, this was healed on this social
(horizontal) plane, but not on the spiritual (vertical) plane.
The Anthroposophical Society, in which we are membered, is not at
all connected to the Spiritual World in the same fashion as when
Steiner lived. How could it be?
The essential foundation of what Steiner gave has been
mostly forgotten, except for a very few. Hardly anyone, including
members and leaders of various kinds, have penetrated in practice to
the heart of the New Mystery of Thinking, concerning which Steiner
wrote about in A
Theory of Knowledge Implicit in Goethe’s World Conception; Truth
and
Knowledge; and, The Philosophy of Spiritual
Activity. What is perhaps even worse,
is that the New Mysteries of Community (described in Lecture Six of Awakening to Community as the “Reverse Cultus”) are hardly known at all, much
less anywhere seriously practiced.
What Steiner predicted, namely the intellectualization
of the Michaelic Cosmic Intelligence, has come to pass. People
have confused Anthroposophy with Spiritual Science (they are not the
same). We also have not understood that the reason Steiner
spoke of Michaelic Courage was because the Michaelic Cosmic
Intelligence was an act of the will, not a collection of concepts or
thoughts. Our I fully manifests only in the will.
All the same, nothing is wrong in the Anthroposophical
Society or among the members. This condition is simply an effect
produced by karma, and the opponents whose duty it is to resist our
wills in order that these wills may be strengthened by having something
to overcome.
What is noted above then, as not yet present, is simply
the work that we need to take up next so as to continue to go toward
“the Children of the Sun” Heart of the Future of Anthroposophy, by:
developing the will to bring alive in our Society, and in human
culture, the New Mystery of Thinking and the New Mystery of Community
(the New Feminine Mysteries). If we fail to do this the culture
of the Third Millennium will be lost to Ahriman, and humanity will
experience a great tragedy, losing for too long a time any real
knowledge of the Cosmic Christ.
There are new spiritual matters that can be learned,
such as: how to experience the Second Coming by experiencing the Second
Eucharist in the Ethereal - that is how to become a modern disciple of
Christ by accepting the freely given grace of Holy Breath; and,
how to learn of the facts of Ahriman’s present incarnation and its
meaning for the present and future. For futher insights, from
Elizabeth Ancrum MacKensie, go here: Christian
Esotericism at Tibby Fowler's Bothy
From my thinking and
experience:
The New
Mystery of Thinking (living or clair-thinking)
My experience is that besides the attention (which
determines what objects of thought my thinking approaches) there is
also the intention - the self-chosen moral reason I think … two acts of
will at the creative seed-roots of thinking. What happens after their
mutual application is that we pass through the naive state of thinking-about to thinking-with, then to thinking-within and finally to thinking-as. These transformations are led by the intention, which
learns through practice to sacrifice. If I am thinking-about another human being, for example, my instinctive and
reactive feelings (sympathy and antipathy) will guide this thinking-about. If I surrender and master these instinctive
uncultivated feelings (beam and mote), thinking-about becomes thinking-with (what Steiner
called Goetheanism, or organic thinking).
Much of this is already the natural possession of ordinary
consciousness within the American Soul as it instinctively strives to
will the good and think with the heart. It is just not noticed
because we don’t look (looking, or introspection, being what Steiner called in
The
Philosophy
of Spiritual Activity: the exceptional state).
If I add a complete sacrifice of my total world view
(become poor in spirit), I now stand with my intention leading my
attention to a more pure perception of the object of thought, such that
thinking-with becomes thinking-within. I then start
to know the Other with greater intimacy. In the final
surrender/sacrifice, I let go the centrality of my own I – I am not
there anymore, and the metamorphosis is complete: thinking-within becomes thinking-as. I have transcended
my self and fully identified with the Other. Steiner called this “pure”
thinking.
This whole process then leads to a kind of collapse of the
assumed gap between I and Thou, such that we arrive at what Steiner
called: “it
thinks in me”. The role of the attention
determines which objects my thinking approaches, but it is the
intention which shapes the growing intimacy between my “self” and the
object of thought. The Thou is not only other human beings, but
spiritual beings as well.
A crucial aspect, of the intention towards the objects
of the attention, is the will to love. If we cannot love the
objects of thinking, there can be no true spiritual intimacy between
their essence and our essence.
The New
Mystery of Community
While it is the mystery of thinking that provides us
with our moral orientation in life - i.e. with the good, it is the mystery of community which provides us with the true. Moral life is individual (I not we), and the
seeking for the true is universal (we not I). Through the
practice of the Reverse Cultus we engage each other in a shared search
for the truth, and via that dialogue then rise together into the world
of the spirit, where within that communion we co-create new conceptual
knowledge (the true).
This seeking of the I for unity with the true and
the good is what Steiner called the Consciousness Soul, or the joining
of the Soul to Eternity via intercourse with the Holy Breath of the
Cosmic Christ.
Through these means of practice then, the will element
of the true nature of the Cosmic Michaelic Intelligence is returned to
its proper role in the future of Anthroposophy. The Children of
the New Sun Mysteries take up their role as the washing the feet forerunners of humanity’s scientific exploration of the
inner world of spirit, which then unites with our exploration of the
true scientific nature of the outer world of matter on the path to the
creation of the New Jerusalem. By service, sacrifice and
love, the Anthroposophical Society then rediscovers its heart, and
Rudolf Steiner’s true legacy is moved forward in support of the highest
social Arts of the Third Millennium, carried on the soul-wings of the
knowing doer.