Our vision of environment encompasses the natural landscape, cultivated landscape, biodiversity, cultural diversity, watersheds, community economics, and spirituality. Bioneers seeks to unite nature, culture and spirit in an Earth-honoring vision, and create economic models founded in social justice.
Restoration
addresses the premise that "sustainability" is problematic in
the context of an environment that is already depleted. As
Paul Hawken has noted, sustainability is simply the midpoint
between destruction and restoration. The goal of Bioneers is
restoration, addressing the interdependent array of economics, jobs,
ecologies, cultures, and communities."
This is basically what
you call an understatement, which I hope my description of the
conference below will illuminate. I fell into this in a kind of
accidental way, looking for something on the Internet, when I came
across a reference to something at a local college, Prescott College in Prescott, Arizona
(Prescott College is a very unique school, concentrating on a liberal
education, with an emphasis on the environment - it has more vans than
class rooms, so everyone can travel all over the Southwest for direct
experience). This led to their website (the College's) and then
it lead to a notice about the College participating in a satellite
conference sponsered by the Bioneers. I had heard about this from
a friend (Dawn) already, and decided to go the next morning (that's
when it started), hopefully able to talk my way past the fee, because I
was living on a very fixed income at the time, with little room for a
$60 weekend conference fee. Heather, the local manger of the
conference gave her okay, and it was a grace filled blessing in many
ways.
In general terms the
conference was organized with each morning (9a.m. to 1p.m.) devoted to
presentations (sent to Prescott via satellite) from the main conference
taking place at the Marin Center in San Raphael,
California.
Thus were our mornings on Friday, Saturday and Sunday organized, while
the afternoons were local (Prescott) panels, put together by Heather
and her cohorts. While the afternoons were very valid, the
speeches sent over the satellite each day were rather astounding,
leading the eighty or so of us in the satellite TV audience in Prescott
to both cheers and tears. I made numerous notes, which follow:
Each day the organizers
of the conference, the husband and wife founders of Bioneers (Kenny
Ausubel and Nina Simons) took the stage to give introductory remarks
to start each day, and then also introductory remarks to each
speaker. I did not take very many notes on their remarks, even
though they were quite intelligent, pointed, and frequently wise
and amusing. Perhaps I should have. What little I have, I
will report.
In what follows, I will
write the name of the speaker, which will have behind it any relevant
URL to their background and work - after which I will related what
impressed me (again, without doubt, not getting all that could have
been
gotten). The name, with its URL behind it, is followed
immediately by the provided title of the talk.
I also occasionally
disagreed, or had some inspired complementary thoughts. This will
appear [in brackets] as part of the regular text. In addition,
there were what I am calling - special turns of language - which I will
highlight with italics.
It should be kept in mind that what is below is from notes and memory,
both of which are naturally prone to error, so to a certain extent what
I have put in the mouths of others needs to be taken with the
proverbial grain of salt.
Friday Morning
Plenaries:
from the introductory
comments: Theory of One. Be here, in one place. Make one
new friend, get one new idea, and make one new resolution. Nature
invented us [assumes correctness of Science's view of evolution -
actually Spirit invented us and invented Nature as part of our material
Home, see The Quiet
Suffering of Nature]. This is not the information Age it is
the Age of Biology.
first speaker: Janine Benyus: Biomimicry:
Emulating Life's Genius and Grace: [she sees many things as wrong, much
in world bad - common view to whole conference, thus we need to fix
things - i.e. change this and that] Diversity displays for us
4000 solutions to our problems [a metaphor, not exact number], and we
need to keep [preserve] them all, as we don't know in advance which
will be needed. We are here (conference and our
later acts) to reimagine the
world. A symptom of global warming - species are moving
north, seeking climate consistent with their needs. Also
pollination is starting to happen earlier in spring. Our question
is what is Nature doing to adapt? How does Nature cope with drought?
Pulls water out of air (condensation on flat surfaces). We need
to learn how to take excess CO2 and turn it into a kind of
biodegradable plastic like substance - make biodegradable flat
surfaces. Plants will be the means. Organic photo-electric
cells can be grown and will act like biological fibre-optics. Can
make color for clothes without dyes, by layering cloth with various
depths of dark and light (moths don't have color in wings, but layers
of dark and light, which then produces "color" effect [See Goethe's
Theory of Color]. Copy Nature's designs, and put on Internet to
keep for-profit companies from grabbing patents. Be grateful to Nature for instructing us.
second speaker: Fred Kirschenmann: Planting
the Future: Transforming Agriculture (is also a biodynamic farmer by
experience): first question - why are farmers going broke, their
communities dying, and food quality getting worse? second
question - how to transform it? (need to assess current situation
correctly and anticipate its directions). Anomalous fact -
increase in productivity is not increasing farmer's wealth - wealth
going other direction. Challenges (confluence of events forcing
change): 1) population change; 2) increase productivity coupled with
loss of diversity all over world; 3) food
needs to be a basic human right; 4) environmental degradation;
5) climate change; 6) increase in infectious diseases in humans; and 7)
increase in poverty. Modern industrial agriculture can't
meet this challange. Need to
use biotic interventions with multi-species applications in a
synergistic and interactive form. Ease boundaries between tame and
wild. Instead of forcing Nature to give us what we think we
want, we take what Nature wants to give us, and find a way to use that.
Last cautious note concerning future - its wars will be fought over
water.
third speaker: Maude Barlow: Blue Gold: Water as a Human Right:
Water already crisis. Mexico City essentially has to move its
millions, if it wants to maintain water service - almost nothing more
in water table. China is over using its water to manufacture
products for United States. Corporations trying to own water
world wide (recognizing advantage of crisis. Companies putting
water in plastic (non-recyclable) bottles, using scarce third world
sources, but meeting more and more fierce local resistance. Civil
Society on top of, but trade agreements try to define water as a good,
a service, and an investment, when sanity requires it be recognized as
a basic human right - can't be owned, only protected.
fourth speaker: David Suzuki: Restoring Life's
Fabric: The Biological Bottom Line: Outlines effects of reductionism in
science, especially genetics. Fan of Rachel Carson - everything
interconnected (flaw overlooked by reductionism in genetics).
Helped found Greenpeace. Concerned that we can't do a lot of
stuff, while we remain so ignorant, especially bioengineering. [notes
to me: think about nature, no waste, everything interdependent and
interconnected. Human social life has to be the same. Why
would creator make Nature different? What happens to our
understanding of the social if we begin to assume evil has a place,
just like all of Nature has a place? How does that change how we
see existence? Would we redesign away volcanos and tigers?
If no, then what do we do with evil?] back to David....Air is
everywhere...interconnects us...what we breathed out today, we'll
breath in again next year (meanwhile the person next to us breaths it
in). Why then do we conceive of Air as this toxic dump site,
where there will be no effect? We are not treating our Mother or
applying the Four Sacred Elements properly. David sees us as
animals [whoops!]. If we were intelligent, why do we wreck
stuff? Wanted now to go onto Spirit and Love, but ran out of time.
fifth speaker: Van Jones: The Marriage of
Social Justice and Environmental Protection: [There is no way to do
justice to this man - he cried during part of his presentation, and
brought the audience to tears as well (me too)] [another aside to me -
is there a natural ecology of ideas, in the mind -- see Emerson, is the
theory of memes an early recognition of this?] He is going to
talk about labor, land and love and starts by reminding us that all the
stawberries people will snack on at lunch were picked by poor people
(labor). Native American's had no homeless and didn't destroy
ecology (land). And, we all have, or would like to have, friends
(love). After this introduction, he showed us parts of a film on
children (adolescents and below) in jail and prison. They were
interviewed, and it was clear how young they were, and how hard their
life was in this terrible and unsafe environment. Several did not
want to talk about (expose) the sexual abuse they experienced. He
went on to point out the California has built 21 new prisons during the
same time it built only one new college. He gave again the well
known statistics about the huge population in prison for non-violent
felonies (mostly due to drug use and sale), and also how a
disproportion of these are Black and Hispanic (problem of mandatory
minimums - legislature has co-opted normal function of judges to apply
justice and mercy according to the real circumstances). He went
on to describe how we now have made this labor available to
corporations to abuse and plunder - inside the corporations will work
minorities for 10 cents on the dollar, but outside they are ex-cons and
can't work in the same field they were forced to work inside. He
called it the gulag economy.
At the end, he said the following: "A
movement that is visionary on the environment, but ignorant and
indifferent about social justice will fail, and a movement that is
visionary on social justice, but ignorant and indifferent about the
environment, will also fail."
There was a local panel (Prescott
Arizona) on water use that I attended in the afternoon. A bit
depressing. Mostly they unveiled figures showing that the local
acquaifier was being depleted (outgo exceeding ingo) by more than twice
the acre feet leaving as was coming in, in rain, snowfall, and other
sources. Local population rising fast, and no one seems to really
be thinking about what this is going to mean (doesn't appear much in
local politics when zoning board considers allowing new building) in
the long term.
Saturday Morning Plenaries:
[note to me: need to remember the
so-called bad guys have an individual biography which contains a world
view that often justifies their actions - they could be quite moral if
we understood the frame of reference in which they are making choices -
things are not as morally simple as some folks would like them to be]
first speaker: Paul Stamets: Mushroom Magic: Deep
Biology and Planetary Healing: This guy never meet a fungi he didn't
like. Enjoys prowling old growth forests, finding new
variations. Some have anti-viral properties. When you
magnify them under an electron microscope, all the connections are
nerve like, suggesting some kind of intelligence. [he also used
some general scientific assumptions, such as the idea of dark matter to
explain missing mass in universe (folks don't know yet about the Plane
at Infinity, and the source of the life (ethereal) force at the Cosmic
Periphery)] Theoritical images created as regards distrubution of
dark matter also look like nerve connections, says Paul. Some
fungi heal toxic environments, metabolize oil spills and de-construct
nerve gas. We need to save old growth forests as a matter of
national defense. Fungi and
Nature are intelligent, and we need to engage them as friends and allies.
second speaker: Gloria Flora: Defending
Forests: Restoration and Democracy: We need to restore not only nature
but also social life, and the future. Best communication way of
humans is to tell a story. Her story is about 23 years working
for the Forest Service. All
natural resource decisions are social decisions, not merely scientific.
Was only 11 years ago, Forest Service began to get around to making
ecological decisions. Was a big fight to get eco-system
management to include humans as an aspect of situation, not just trees,
plants and animals. Tells story of when she was managing forests
in New Mexico, locals were able to use violence against Service workers
with impunity. Left service shortly thereafter. What to
do? Write letters, it works. Vote twice, once at polls, and
then at check-out counter. Practice restoration in own back yard.
third speaker: David Orr: Grounds for Hope,
Possibilities for for Change: Told a story, about a Eastern European
bus driver that stopped for a drink in a bar, and while he was
drinking, 23 mental patients in the bus escaped. Upon discovering
this, he drove on, picking up people who needed rides until he had
enough, which he then delivered to the mental hospital, telling the
staff there that the patients were quite agitated and very
confused. It was three days before the hoax was discovered.
After this story he explains that we know what to do, however we have
to be right and politically effective. Mostly we need to take
back the language, such as patriot and conservative from the
politicians. These words have an orginal meaning that is quite
valid. Taxes are good, is another example of the language war
problem. Left-right divisions are crap, our questions need to be
about present and future. Then he said the big no-no: Property rights can no longer be conceived
as absolute.
fourth speaker: Maria Luisa Mendonca: The World
Social Forum and New Challenges for International Grassroots Movements:
First World Social Forum expected 4,000 but 20,000 came. Next
year 60,000, and third year 100,000. Basically multiple movements
gather to communicate and share [the world mind or conscience] [note to
me - the collapse of civilization is also the collapse of the dominant
paradigm] Grassroots movements need a more complex strategy -
can't separate issues - each is part of a Whole. Mostly being
presently against globalization and militarianism. We have to
keep in mind that all over the globe grassroots movements follow same
goals - yet work independently. These need to combine protests,
civil disobedience and create shared viable alternatives. There
is also an ideological battle, going on over what things mean. A
war of ideas. Remember,
another world is possible.
fifth speaker: Tom Hayden: Democracy against
Empire: What are the relations between protests and what happens
at the top? Peoples' protests are the battlefields of modern
history. It is not ownership,
or
even stewardship that we need to seek, but rather kinship. Did
a big rant on Republican plans to destroy public programs, by so
reducing govenment through tax cuts that there is nothing to spend on
social needs. Says we need the canadiazation of health care, and
the europeanization of vacations (got big laugh for that last
one). Said we work too much and elites encourage the need for
this, while in Europe they get eight week vacations [fits with my
seeing for a long time that we live too fast, and need to slow down in
order to actually deal with many social needs and issues] Repeats
- another world is possible.
Local afternoon panel
which had a lot of value - Attorney Robert Lyttle of the
Cheyenne-Arapaho People, and his wife, Carletta Tilouse, a Havasupai
(lives down inside Grand Canyon), spoke about various First Nations
troubles and issues. She told of solid waste problem for them
(huge pile of no longer functioning appliances (TVs, microwaves,
refrigerators, washing machines etc), that are too costly for the tribe
to helicopter lift out of the Canyon. He spoke of the history of
the U.S. Governments having forced Tribes on Reservations to take up
Constitutions that imposed on them Tribal Council forms of Government
(voting in 9 or 10 people to run everything), instead of traditional
governing means (makes for a confusing situation, because traditional
peoples do not put themselves forward, do not "run" for office).
This enabled the Government and Businesses to only have to get 5 or 6
votes of Tribal Council to form a majority in support of various
mineral rights contracts, rather than having to convince whole
tribe. Worked for awhile in some places, but now there is a big
struggle inside the reservations to keep this from happening.
Especially near the Canyon, because of uranium deposites right on the
surface on lands bordering the rim. Recently defeated selling of
mineral rights by the Wavapai tribe, but even so the companies are back
at trying to sell their troubles (90,000 uranium claims near the
rim). Lots of poverty on reservations, and people have a lot of
myths about what the gaming industry means for the Nations. Law
gives only 30% to companies that run the casinos, and in most cases the
tribes run the casinos themselves. But their needs are huge, so
if the casino makes 30 million, and the tribe needs a new high school
at 10 million, the money goes fast. Also laws force spending on
social needs, so it isn't that tribes have lots of money for for their
own pockets. In addition, not all casinos very profitable, of 16
or so in Arizona only 4 or 5 make a lot of money - mostly they just
employ reservation people (provide jobs). Longer range problem is
that local governments aren't going to take this long, and will
themselves allow casinos outside reservations to compete, in which case
when that happens the Nations will be stuck with dying business that
can't compete with casinos more profitably located. Then there is
all the money that went missing in the Federal Government Indian Trust
Fund - several billion dollars. Would be nice to just get the
Government to settle, and get on with stuff. Main thing is that
the Nations have lots of legal troubles, and most don't have the money
to afford the right legal representation, which is why Lyttle and
Tilouse and others created the Red Rock Foundation, Inc. P.O Box 5248,
Carefree, Arizona 85377, so send some money. Questions?
Robert Lyttle's e-mail is robertlyttle@yahoo.com
Sunday Morning
Plenaries:
Introduction suggested
we might need a new creation story, but I thought maybe we just need to
better understand the old one.
Then came what for me
was the only seriously discordent note in the whole conference, a
"performance" by a supposed comic calling himself Reverend Billy, from
the Church of Stop Shopping. He played an evangelical Christian
preacher, with great exageration, making quite offensive fun of the
so-called "type" while trying to insert an environmental message.
We couldn't see what went on in the audience in San Raphel, but in
Prescott the watchers split into two groups with less than a third
thinking this was all quite funny and joining in (he wanted people to
stand and mimic the religious ecstasy common to certain Christian
gatherings). Obviously these folks had never been to a real Black
gospel service either, much less have any sympathy for the religious
feelings of others, or the importance for many of the expressison of
joy that is potential in the celebration of the rite of Christian
worship. This was so odd, because you know this group (the
Bioneers) would never have mocked in this way either Islamic, Jewish or
Buddhist rites. Someone needs very much to put a stop to this guy.
first speaker: Severn Cullis-Suzuki (David
Suzuki's daughter - he was fourth speaker on Friday): Remember the
Future:
[note to self - what is "harvested" from human social existence -
experience is turned into capacities and a changed and altered nature
of the individual human spirit, which being eternal carries that change
into future incarnations] [further note to self - what is the natural
ecology of the own mind? What about human physical and spiritual
emancipation - our growth beyond Nature, to something higher?]
This young woman (20 something), basically told stories about her life,
a lot of which had to do with having serious scientists and
environmentalists for parents, growing up in British Columbia, and
traveling and meeting Native peoples locally (BC) and in Brazil.
At age 11 or 12 she, with some friends, on their own initiative, formed
an organization - the ECO, or environmental childrens
organization. They worked locally (BC) for a time, and then
rasied some money for four of them to go to the Earth Summit, in Brazil
in 1992. They had an information table, but soon came to the
attention of certain folks who then invited one of them to speak to the
whole meeting. So at age 12 she spoke in that plain way only
children can do to a bunch of adults, and received a standing
ovation. Here
is the link to that speech, which every political and business leader
in the world should read every day.
second speaker: Percy Schmeiser: The Theft
of the Ark: How Genetic Engineering Throttles Seed Diversity and
Farmers: Of all the stories told, this one is the most horrific and
depressing. You can get details on his website, I'll just report
a quick overview. He's a Canadian farmer, and seed keeper, and at
some point Monsanto's genetically modified and patented Canola plants
were found in a ditch along side his farm. Some small amounts
were also found in his fields. Monsanto sued him, and thus begins
the tale. The lower court judge ruled, that regardless of how the
plants got there (wind, birds carrying seeds, whatever), because they
(the plants) were there, he had to pay Monsanto a fee. He also
lost the first appeal. The full story really is worse (obnoxious
contracts forced on farmers, Monsanto having its own enforcement arm of
paid ruffians and so forth). The good part (see website) is that
this has become a celebrated cause and various groups have joined in
the battle in the Canadian courts and legislatures.
third speaker: Devra Davis:
Environmental Deception and the Battle Against Pollution: Was born and
raised in Denora, Pennsylvania, where in 1948 a "killer smog" caused
the death of dozens, and the illness of the whole town. She
writes books about pollution and health (a working scientist of much
renown). Told stories about Denora, and London "fog", and other
tales of horror. Spoke of what is called the precautionary
principle, which is to not take certain risks, but instead Be Safe, which is a health
related environmental organization. She ended with a line from
the Talmud to the effect that: "not
for you to complete the task, but you must begin it."
fourth
speaker: Judy
Baca: an artist - apparently a substitute speaker as there was no
title in the program for her, or any biographical material. She
is a large scale public muralist, best know for the Great Wall, a
half mile mural on the ethnic history of California, that was done with
the help of a lot (over 400) of at risk youth, taking eight years to
complete. She told the story of this wall, and other works (an
international traveling peace wall). Many slides and
pictures. She ended with these words: "Peace is not the absence of War, but an
active concept and presence, something we have to achieve each day",
which she attributed, I believe, to the Hopi Indians.
fifth and final
speaker: Oren
Lyons: The Roots of American Democracy: Native American Elder and
Chief, Mr. Lyons spoke very plainly and directly. He began, with
what he characterised as the most important matter to be communicated
today: "get together and vote this administration out of office and
down the road." Then told two stories. First story was how
the Natives on the East coast instructed our Nation's founders in the
ways of democracy (you can get some details from this book - Forgotten
Founders: How the American Indian Helped Shape Democracy, and then
there is the
story of the Peacemaker, which should be read in any case.).
He pointed out that we didn't quite get it right (too much politics),
so he went on to explain how the Onondaga, and their partners (several
other Nations) generated leaders. How the female head of a clan
would put forward a certain man, and then the whole clan would vote
whether they agreed or not. If not, she had to pick
another. If the man passed this vote, then the whole tribe
would vote. Same result - if didn't pass, she had to go back to
the beginning. If he passes at this level, then the whole
collection of tribes gets to consider. This is then "democracy",
and a good way to pick leaders (chiefs). After this second story,
he told what he thought, from many conversations with others, about
global warming. Its like the dimmer switch, which you turn higher
and higher, and then click, at the top, it goes off. So we are
going to get warmer and warmer, and then Nature will go click, and it
will start to snow for a hundred years (new ice age), so everything can
be healed.
So, there is the story
of the Conference, which I hope has been helpful to any who have read
this far. Thanks for taking the trouble.